Tuesday, March 20, 2012

A Silicon Valley School That Doesn’t Compute


LOS ALTOS, Calif. — The chief technology officer of eBay sends his children to a nine-classroom school here. So do employees of Silicon Valley giants like Google, Apple, Yahoo and Hewlett-Packard.

Grading the Digital School

Blackboards, Not Laptops
Articles in this series are looking at the intersection of education, technology and business as schools embrace digital learning.
Multimedia
Jim Wilson/The New York Times
Cathy Waheed helps Shira Zeev, a fifth grader. Waldorf parents are happy to delay their children's engagement with technology. More Photos »

Readers’ Comments

Readers shared their thoughts on this article.
But the school’s chief teaching tools are anything but high-tech: pens and paper, knitting needles and, occasionally, mud. Not a computer to be found. No screens at all. They are not allowed in the classroom, and the school even frowns on their use at home.
Schools nationwide have rushed to supply their classrooms with computers, and many policy makers say it is foolish to do otherwise. But the contrarian point of view can be found at the epicenter of the tech economy, where some parents and educators have a message: computers and schools don’t mix.
This is the Waldorf School of the Peninsula, one of around 160 Waldorf schools in the country that subscribe to a teaching philosophy focused on physical activity and learning through creative, hands-on tasks. Those who endorse this approach say computers inhibit creative thinking, movement, human interaction and attention spans.
The Waldorf method is nearly a century old, but its foothold here among the digerati puts into sharp relief anintensifying debate about the role of computers in education.
“I fundamentally reject the notion you need technology aids in grammar school,” said Alan Eagle, 50, whose daughter, Andie, is one of the 196 children at the Waldorf elementary school; his son William, 13, is at the nearby middle school. “The idea that an app on an iPad can better teach my kids to read or do arithmetic, that’s ridiculous.”
Mr. Eagle knows a bit about technology. He holds a computer science degree from Dartmouth and works in executive communications at Google, where he has written speeches for the chairman, Eric E. Schmidt. He uses an iPad and a smartphone. But he says his daughter, a fifth grader, “doesn’t know how to use Google,” and his son is just learning. (Starting in eighth grade, the school endorses the limited use of gadgets.)
Three-quarters of the students here have parents with a strong high-tech connection. Mr. Eagle, like other parents, sees no contradiction. Technology, he says, has its time and place: “If I worked at Miramax and made good, artsy, rated R movies, I wouldn’t want my kids to see them until they were 17.”
While other schools in the region brag about their wired classrooms, the Waldorf school embraces a simple, retro look — blackboards with colorful chalk, bookshelves with encyclopedias, wooden desks filled with workbooks and No. 2 pencils.
On a recent Tuesday, Andie Eagle and her fifth-grade classmates refreshed their knitting skills, crisscrossing wooden needles around balls of yarn, making fabric swatches. It’s an activity the school says helps develop problem-solving, patterning, math skills and coordination. The long-term goal: make socks.
Down the hall, a teacher drilled third-graders on multiplication by asking them to pretend to turn their bodies into lightning bolts. She asked them a math problem — four times five — and, in unison, they shouted “20” and zapped their fingers at the number on the blackboard. A roomful of human calculators.
In second grade, students standing in a circle learned language skills by repeating verses after the teacher, while simultaneously playing catch with bean bags. It’s an exercise aimed at synchronizing body and brain. Here, as in other classes, the day can start with a recitation or verse about God that reflects a nondenominational emphasis on the divine.
Andie’s teacher, Cathy Waheed, who is a former computer engineer, tries to make learning both irresistible and highly tactile. Last year she taught fractions by having the children cut up food — apples, quesadillas, cake — into quarters, halves and sixteenths.
“For three weeks, we ate our way through fractions,” she said. “When I made enough fractional pieces of cake to feed everyone, do you think I had their attention?”
Some education experts say that the push to equip classrooms with computers is unwarranted because studies do not clearly show that this leads to better test scores or other measurable gains.
Is learning through cake fractions and knitting any better? The Waldorf advocates make it tough to compare, partly because as private schools they administer no standardized tests in elementary grades. And they would be the first to admit that their early-grade students may not score well on such tests because, they say, they don’t drill them on a standardized math and reading curriculum.
When asked for evidence of the schools’ effectiveness, the Association of Waldorf Schoolsof North America points to research by an affiliated group showing that 94 percent of students graduating from Waldorf high schools in the United States between 1994 and 2004 attended college, with many heading to prestigious institutions like Oberlin, Berkeley and Vassar.
Of course, that figure may not be surprising, given that these are students from families that value education highly enough to seek out a selective private school, and usually have the means to pay for it. And it is difficult to separate the effects of the low-tech instructional methods from other factors. For example, parents of students at the Los Altos school say it attracts great teachers who go through extensive training in the Waldorf approach, creating a strong sense of mission that can be lacking in other schools.
Absent clear evidence, the debate comes down to subjectivity, parental choice and a difference of opinion over a single world: engagement. Advocates for equipping schools with technology say computers can hold students’ attention and, in fact, that young people who have been weaned on electronic devices will not tune in without them.
Ann Flynn, director of education technology for the National School Boards Association, which represents school boards nationwide, said computers were essential. “If schools have access to the tools and can afford them, but are not using the tools, they are cheating our children,” Ms. Flynn said.
Paul Thomas, a former teacher and an associate professor of education at Furman University, who has written 12 books about public educational methods, disagreed, saying that “a spare approach to technology in the classroom will always benefit learning.”
“Teaching is a human experience,” he said. “Technology is a distraction when we need literacy, numeracy and critical thinking.”
And Waldorf parents argue that real engagement comes from great teachers with interesting lesson plans.
“Engagement is about human contact, the contact with the teacher, the contact with their peers,” said Pierre Laurent, 50, who works at a high-tech start-up and formerly worked at Intel and Microsoft. He has three children in Waldorf schools, which so impressed the family that his wife, Monica, joined one as a teacher in 2006.
And where advocates for stocking classrooms with technology say children need computer time to compete in the modern world, Waldorf parents counter: what’s the rush, given how easy it is to pick up those skills?
“It’s supereasy. It’s like learning to use toothpaste,” Mr. Eagle said. “At Google and all these places, we make technology as brain-dead easy to use as possible. There’s no reason why kids can’t figure it out when they get older.”
There are also plenty of high-tech parents at a Waldorf school in San Francisco and just north of it at the Greenwood School in Mill Valley, which doesn’t have Waldorf accreditation but is inspired by its principles.
California has some 40 Waldorf schools, giving it a disproportionate share — perhaps because the movement is growing roots here, said Lucy Wurtz, who, along with her husband, Brad, helped found the Waldorf high school in Los Altos in 2007. Mr. Wurtz is chief executive of Power Assure, which helps computer data centers reduce their energy load.
The Waldorf experience does not come cheap: annual tuition at the Silicon Valley schools is $17,750 for kindergarten through eighth grade and $24,400 for high school, though Ms. Wurtz said financial assistance was available. She says the typical Waldorf parent, who has a range of elite private and public schools to choose from, tends to be liberal and highly educated, with strong views about education; they also have a knowledge that when they are ready to teach their children about technology they have ample access and expertise at home.
The students, meanwhile, say they don’t pine for technology, nor have they gone completely cold turkey. Andie Eagle and her fifth-grade classmates say they occasionally watch movies. One girl, whose father works as an Apple engineer, says he sometimes asks her to test games he is debugging. One boy plays with flight-simulator programs on weekends.
The students say they can become frustrated when their parents and relatives get so wrapped up in phones and other devices. Aurad Kamkar, 11, said he recently went to visit cousins and found himself sitting around with five of them playing with their gadgets, not paying attention to him or each other. He started waving his arms at them: “I said: ‘Hello guys, I’m here.’ ”
Finn Heilig, 10, whose father works at Google, says he liked learning with pen and paper — rather than on a computer — because he could monitor his progress over the years.
“You can look back and see how sloppy your handwriting was in first grade. You can’t do that with computers ’cause all the letters are the same,” Finn said. “Besides, if you learn to write on paper, you can still write if water spills on the computer or the power goes out.”

Friday, March 16, 2012

Florence and the Machine - Leave my body lyrics

Kathleen Edwards - Chameleon Comedian



I know your heart
It is a sacred thing
And you're a comedian
You hide behind your funny face
Every time, every time

Out of the shadows
Out of the cameras and the lights
You're a chameleon
And you hide behind your darker side

Every time, every time
I don't need a punchline
Don't need a punchline

Everybody's watching
The way that I see you could not change
I'll be your medium
For everything you wanted to say
'Cause out of the shadows
Out of the cameras and the lights
I'm a chameleon
I just hide behind the songs I write

See me smile
It's not for a funny joke

Tuesday, March 6, 2012

About the Fortune by Maquiavelli


IT is not unknown to me how many men have had, and still have, the opinion that the affairs of the world are in such wise governed by fortune and by God that men with their wisdom cannot direct them and that no one can even help them; and because of this they would have us believe that it is not necessary to labour much in affairs, but to let chance govern them. This opinion has been more credited in our times because of the great changes in affairs which have been seen, and may still be seen, every day, beyond all human conjecture. Sometimes pondering over this, I am in some degree inclined to their opinion. Nevertheless, not to extinguish our free will, I hold it to be true that Fortune is the arbiter of one-half of our actions, but that she still leaves us to direct the other half, or perhaps a little less.
I compare her to one of those raging rivers, which when in flood overflows the plains, sweeping away trees and buildings, bearing away the soil from place to place; everything flies before it, all yield to its violence, without being able in any way to withstand it; and yet, though its nature be such, it does not follow therefore that men, when the weather becomes fair, shall not make provision, both with defences and barriers, in such a manner that, rising again, the waters may pass away by canal, and their force be neither so unrestrained nor so dangerous. So it happens with fortune, who shows her power where valour has not prepared to resist her, and thither she turns her forces where she knows that barriers and defences have not been raised to constrain her.
And if you will consider Italy, which is the seat of these changes, and which has given to them their impulse, you will see it to be an open country without barriers and without any defence. For if it had been defended by proper valour, as are Germany, Spain, and France, either this invasion would not have made the great changes it has made or it would not have come at all. And this I consider enough to say concerning resistance to fortune in general.
But confining myself more to the particular, I say that a prince may be seen happy to-day and ruined to-morrow without having shown any change of disposition or character. This, I believe, arises firstly from causes that have already been discussed at length, namely, that the prince who relies entirely upon fortune is lost when it changes. I believe also that he will be successful who directs his actions according to the spirit of the times, and that he whose actions do not accord with the times will not be successful. Because men are seen, in affairs that lead to the end which every man has before him, namely, glory and riches, to get there by various methods; one with caution, another with haste; one by force, another by skill; one by patience, another by its opposite; and each one succeeds in reaching the goal by a different method. One can also see of two cautious men the one attain his end, the other fail; and similarly, two men by different observances are equally successful, the one being cautious, the other impetuous; all this arises from nothing else than whether or not they conform in their methods to the spirit of the times. This follows from what I have said, that two men working differently bring about the same effect, and of two working similarly, one attains his object and the other does not.
Changes in estate also issue from this, for if, to one who governs himself with caution and patience, times and affairs converge in such a way that his administration is successful, his fortune is made; but if times and affairs change, he is ruined if he does not change his course of action. But a man is not often found sufficiently circumspect to know how to accommodate himself to the change, both because he cannot deviate from what nature inclines him to, and also because, having always prospered by acting in one way, he cannot be persuaded that it is well to leave it; and, therefore, the cautious man, when it is time to turn adventurous, does not know how to do it, hence he is ruined; but had he changed his conduct with the times fortune would not have changed.
Pope Julius II went to work impetuously in all his affairs, and found the times and circumstances conform so well to that line of action that he always met with success. Consider his first enterprise against Bologna, Messer Giovanni Bentivogli being still alive. The Venetians were not agreeable to it, nor was the King of Spain, and he had the enterprise still under discussion with the King of France; nevertheless he personally entered upon the expedition with his accustomed boldness and energy, a move which made Spain and the Venetians stand irresolute and passive, the latter from fear, the former from desire to recover all the kingdom of Naples; on the other hand, he drew after him the King of France, because that king, having observed the movement, and desiring to make the Pope his friend so as to humble the Venetians, found it impossible to refuse him soldiers without manifestly offending him. Therefore Julius with his impetuous action accomplished what no other pontiff with simple human wisdom could have done; for if he had waited in Rome until he could get away, with his plans arranged and everything fixed, as any other pontiff would have done, he would never have succeeded. Because the King of France would have made a thousand excuses, and the others would have raised a thousand fears.
I will leave his other actions alone, as they were all alike, and they all succeeded, for the shortness of his life did not let him experience the contrary; but if circumstances had arisen which required him to go cautiously, his ruin would have followed, because he would never have deviated from those ways to which nature inclined him.
I conclude therefore that, fortune being changeful and mankind steadfast in their ways, so long as the two are in agreement men are successful, but unsuccessful when they fall out. For my part I consider that it is better to be adventurous than cautious, because fortune is a woman, and if you wish to keep her under it is necessary to beat and ill-use her; and it is seen that she allows herself to be mastered by the adventurous rather than by those who go to work more coldly. She is, therefore, always, woman-like, a lover of young men, because they are less cautious, more violent, and with more audacity command her.

Monday, March 5, 2012

3on3 Hoop it up

http://www.hoopitup.com/tournaments.aspx?section_id=2

2012 Hoop It Up Indianapolis! - June 30-July 1


Location

Indiana State Fairgounds Mid-Way Lot

Indianapolis, IN Tournament Date

Saturday, June 30, 2012

Sunday, July 01, 2012





Wednesday, February 29, 2012

La hipótesis del genio maligno de Descartes.


La hipótesis del genio maligno es un recurso argumentativo propuesto por René Descartes en las Meditaciones metafísicas. Con él Descartes culmina la duda metódica, que adquiere así la máxima radicalidad.
Descartes sugiere que tal vez hemos sido creados por un Dios que nos obliga a engañarnos sistemáticamente, que ha dispuesto nuestra naturaleza de tal modo que creemos estar en la verdad cuando realmente estamos en el error. Con esta hipótesis se cuestiona la legitimidad de las proposiciones que parecen tener la máxima evidencia, las que se presentan con "claridad y distinción" (excepto las referidas a la propia mente, como mostrará el descubrimiento del cogito), proposiciones del tipo "dos más tres es cinco" o "la suma de los ángulos de todo triángulo es igual a dos rectos". Por lo tanto, llega a cuestionar la veracidad de la propia matemática.
El objetivo de este extraño supuesto es investigar si es posible encontrar algo que sea absolutamente indudable: si encontramos una creencia que llegue a superar esta hipótesis, su calidad como verdad será extraordinaria. Aunque Descartes no explica ni justifica cuidadosamente la hipótesis del genio maligno, parece que se refería a las siguientes cuestiones: podemos considerar que nuestro reconocimiento de algo como verdadero es consecuencia de nuestra naturaleza (nosotros diríamos ahora de nuestro cerebro) y podríamos pensar que vemos algo como verdadero porque estamos hechos como estamos hechos, de tal forma que a distinta constitución distinto conocimiento.
Tal vez las cosas que puedan considerar verdaderas seres pertenecientes a otras especies, o seres racionales que hayan sufrido una evolución biológica diferente (por ejemplo, los extraterrestres), pueden ser distintas a las nuestras. Cabe dudar que la matemática, por ejemplo, tenga una validez universal, en el sentido de que tal vez para otros seres, seres con una naturaleza psicológica o física distinta a la nuestra, las verdades matemáticas sean también distintas a las nuestras. En definitiva, si reflexiones de este tipo nos llevan a pensar que el reconocimiento de algo como verdadero depende de nuestra propia naturaleza o forma de ser, parece que hasta los conocimientos más firmes pueden ponerse en cuestión. Es posible que Descartes introdujese la hipótesis del genio maligno para señalar esta última duda.
En cuanto a la palabra "genio" nos dice Descartes que podríamos llamar así al Dios que tal vez nos ha hecho de ese modo tan falible para no confundirlo con el Dios cristiano, del cual se predica siempre la bondad.

Sunday, February 19, 2012

Real Madrid campeón de la Copa del Rey de baloncesto después de 19 años.

 Un gran partido del Real Madrid en la final contra el Barcelona que logra el título después de 19 años, en tiempos del glorioso Drazen Petrovic. Enhorabuena a los campeones. Sergio Llull fue el MVP. Me gustaría destacar a Carroll y Begic.

Thursday, February 16, 2012

Pema Chödrön: Be patient with pain

Patience is a way to de-escalate aggression and its accompanying pain. This is to say that when we’re feeling aggressive—and I think this would go for any strong emotion—there’s a seductive quality that pulls us in the direction of wanting to get some resolution. We feel restless, agitated, ill at ease. It hurts so much to feel the aggression that we want it to be resolved. Right then we could change the way we look at this discomfort and practice patience.


Tuesday, February 7, 2012

Las desaladoras de Zapatero. El despilfarro del socialismo

Una de las primeras decisiones ejecutivas de José Luis Rodríguez Zapatero al llegar al poder en 2004, sometiéndose a las presiones de los nacionalistas catalanes, fue dictar un Decreto Ley que derogaba el Plan Hidrológico Nacional diseñado por el último ejecutivo de José María Aznar.

En su lugar, Cristina Narbona, ministra de Medio Ambiente, puso en marcha un plan para desalar agua del mar a lo largo de la costa mediterránea, de forma que el agua dulce que el Ebro vertía al mar, más abajo en el litoral sería tratada para hacerla potable.
El Ejecutivo de Zapatero aprobó sucesivamente la construcción de 51 desalinizadoras desde Gerona hasta Málaga, con el objetivo de desalar casi 800 hectómetros cúbicos al año. Ocho años después sólo han entrado en funcionamiento diecisiete de estas instalaciones, con un rendimiento que apenas supera los cien hectómetros cúbicos anuales.
Hay desalinizadoras terminadas que están sin funcionar por no existir demanda. Y es que los agricultores rechazan la utilización de esta agua por ser mucho más cara que la que procede de otros canales y por su baja calidad, que pone en peligro incluso la salud de las explotaciones agrarias.
En el caso de la cuenca del Río Segura, que a estos efectos ha sido el banco de pruebas del Plan Agua creado por Zapatero, hay cuatro desaladoras construidas de las que sólo funciona una y otra de uso mixto que está prácticamente inactiva. Aun así, el Ejecutivo de Zapatero aprobó la construcción de dos grandes desalinizadoras más, concretamente en Torrevieja (Alicante) y Águilas (Murcia), cuya futura explotación es una incógnita ante la escasísima demanda de agua desalada por el sector de la agricultura, al que va principalmente destinada su producción. Tan es así que la comunidad murciana ha propuesto vender los equipos de desalación construidos en la región a los países árabes, como forma de rentabilizar en parte la inversión realizada a la vista de su inutilidad.
Además, según ha explicado en repetidas ocasiones el ministro Arias Cañete con estudios científicos en la mano, se trata de unas instalaciones insostenibles por su elevado consumo energético y el impacto que producen en el medio ambiente, ya que la salmuera que se recoge tras el proceso de desalinización se vierte al mar, con el riesgo para la flora marina a causa de la alta concentración de sales en un espacio relativamente pequeño.
Las desaladoras de Zapatero han consumido ya más de 1.600 millones de euros, a los que hay que sumar la cifra de otros 2.400 millones para poner en funcionamiento todas las plantas aprobadas por su Gobierno, lo que hace un total de 4.000 millones en inversión de fondos públicos. El Trasvase del Río Ebro, incluido en el Plan Hidrológico Nacional de Aznar, tenía un presupuesto de unos 4.200 millones, de los que la mayor parte iban a ser financiados por la Unión Europea.
Con este trasvase, las cuencas deficitarias de Cataluña, Valencia, Murcia y zona oriental de Andalucía habrían dispuesto de más de 1.000 hectómetros cúbicos anuales y, además, de agua dulce, adecuada para consumo humano y agrícola. En estos momentos, con las desaladoras propuestas como alternativa por el gobierno socialista, esos mismos territorios disponen de la décima parte de agua que, además, no se utiliza por su elevado precio y escasa adecuación a los usos de la agricultura.
En cuanto a su impacto sobre el empleo del sector, un estudio coordinado por la Universidad de Alicante y dado a conocer en marzo de 2010, demostró que la derogación del trasvase del Ebro impidió la creación de unos 520.000 puestos de trabajo entre directos e indirectos.
Estos son los argumentos de peso que han llevado a Arias Cañete a recuperar en el discurso del gobierno del Partido Popular la necesidad de realizar trasvases de las cuencas excedentarias a las deficitarias. Un proyecto que ya ha encontrado la firme oposición de los dirigentes autonómicos catalanes, aragoneses y castellano-manchegos, a pesar de que la competencia en materia de regulación de recursos hídricos en los ríos que transcurren por más de una comunidad autónoma está reservada por la Constitución de forma exclusiva al Gobierno de España, tal y como establece su artículo 149.1.22.

Friday, February 3, 2012

Padre Nuestro


Padre nuestro
Padre nuestro, que estás en el cielo, santificado sea tu nombre; venga a nosotros tu reino; hágase tu voluntad en la tierra como en el cielo. Danos hoy nuestro pan de cada día; perdona nuestras ofensas, como también nosotros perdonamos a los que nos ofenden; no nos dejes caer en la tentación, y líbranos del mal. Amén.

Our Father prayer


The prayer which Jesus Christ taught to His disciples.

Traditional version:Our Father, Who art in heaven
Hallowed be Thy Name;
Thy kingdom come,
Thy will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil. Amen.



Newer version:
Our Father, Who is in heaven,
Holy is Your Name;
Your kingdom come,
Your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our sins,
as we forgive those who sin against us;
and lead us not into temptation,
but deliver us from evil. Amen.

Karunesh. Biography


Karunesh (Hindiकरुणेश, "God of compassion"; born Bruno Reuter in 1956)[1][2] is a German-born New Age and ambient musician. His music has strong Asian and Indian influences prevalent throughout, with liberal use of Indian instruments, such as the sitar. Having sold 450,000 albums, Karunesh is one of the best-known New Age artists.[2]
Karunesh was born in Cologne, Germany in 1956.[2] Although he had been drawn to music as a child and played in bands as a teenager, he chose to study graphic design as a career. However, after attaining his degree, Karunesh was involved in a serious motorcycle accident. His brush with death prompted him to choose music as a career instead of graphic design. He rethought his life and embarked on a spiritual journey of sorts, traveling in 1979 to India, where he met Osho in his ashram in Pune. He became initiated and took on a new spiritual name, Karunesh, a Sanskrit name meaning "master of compassion".
Back in Germany, Karunesh lived in the Rajneesh commune of Hamburg for five years. Here he could develop his musical creativity in a spiritual surrounding. He came in contact with many musicians from all over the world and developed an ability to weave different styles and feelings from different cultures together in a living symbiosis, creating a music that is both spiritual and danceable.
In 1987, Karunesh released his first album, entitled Sounds of the Heart, which is regarded as a classic of New Age music.[2] Sounds of the Heart was followed by Colors Of Light the following year and by Sky's Beyond the year after that. As of 2006 Karunesh has released 17 albums.
Karunesh has lived in Maui, in the U.S. state of Hawaii, since 1992.[2]

Thursday, February 2, 2012

My favorite quotes

Love means never having to say you're sorry. Eric Segal.
It's hard to get old without a cause. Alphaville
Best plans no plans.
Don´t go back. Never mind what people say. Don´t go back and nothing would be the same. Graham Greene.
I like being somewhere without footprints. Graham Greene.
With a dream in your heart you are never alone. Brighton School.
It is not life that matters, but the journey. Paulo Coelho.
The opposite of an idealist is too often a man without love. Albert Camus.
Melancholy is attached to all greatness. Albert Camus.
Could I buy back a few hours of my life? Paulo Coelho.
Raindrops are ecstasy. Jack Kerouac.
God, I love you. I have fallen in love with you, God. Take care of us all, one way or the other. Jack Kerouac.
It was the moment to say goodbye and go: the longer we stayed the greater demands the future would hold for us. Graham Greene.
If I am really a part of your dream, you will come back one day. Paulo Coelho.
Your eyes show the strength of your soul. Paulo Coelho.
Let no one say the past is dead. The past is all about us and within. Sydney airport
"Elegance isn't a superficial thing, it's the way mankind has found to honor life and work". P.Coelho.
"Love is enough to justify a whole existence". P. Coelho.
"Andabamos sin buscarnos pero sabiendo que andabamos para encontrarnos" Rayuela. Cortazar
"No hay mayor caricia que la de la lágrima ni mejor adíos que la libertad más absoluta... No hay un lugar más bonito que el pensamiento mutuo ni tiempo más próspero que el de la ilusión...
"He who does not weep, does not see."
"Life's too short to fight, to be miserable....... to let the bitter ones change how awesome you are.
"And sometimes in the moments right before sleep came, he wondered if he was destined to be alone forever". Nicholas Sparks
"“If you don't know where you are going, any road will get you there". Lewis Carroll.
"“Courage is the discovery that you may not win, and trying when you know you can lose". Tom Krause
"The importance of the journey must be estimated by my dread of doing it". Norman Mailer
"Or rather, a miracle happened: another day of life". Jack Kerouac
"The strong man is strongest when alone". Schiller
"They would need to be already wise, in order to love wisdom". Schiller
"The weak in courage is strong in cunning". William Blake
"Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul?" John Keats
"If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you". Dostoiewsky
"A truth that's told with bad intent beats all the lies you can invent". William Blake
"Any healthy man can go without food for two days -- but not without poetry". Charles Baudelaire
"Life is a long lesson in humility". James M. Barry
"All that we are is the result of what we have thought. The mind is everything. What we think we become."Buddha.
"Be the change you want to see in the world

Friday, January 27, 2012

Other Lives - Tamer Animals (Official Video)



Solitary motion, in the wake of an avalanche
Deer in the headlights, there goes a weaker one
He's listenin' in the fast gaze, I don't care now to see the way
Do you hear the silence? I was far too late

Oh living for the city, and it's always troubling
to keep it in the hot lane, I don't care about no scenery
and you run from it then, now you can't escape, cause it's all you see
But we're all just an end to a simple thing, and it's all you see, and it's all you see

We're just tamer animals
We're just tamer animals

Solitary motion, in the wake of an avalanche
We too ka hit then, trying to see if you hold it in
and you run from it then, now you can't escape, cause it's all you see
But we're all just an end to a simple thing, and it's all you see, and it's all you see

We're just tamer animals
We're just tamer animals
We're just tamer animals

Monday, January 23, 2012

Shambhala. Quotes. Chögyam Trungpa

-"The way to experience nowness is to realize that this very moment, this very point in your life, is always the occasin"
-"You must trust in yourself"
-"The result of letting go is that you discover a bank of self-existing energy that is always available to you, -beyond any circumstance, self-existing energy called windhorse"
-"Being gentle and without arrogance is the Shambhala definition of a gentleman. Gentleness is not just politeness, is consideration, showing concern for others, all the time"
-"The world that goes on around the warrior is what it is, and in that world the question of entertainment doesn't  arise"
-"Tenderness contains an element of sadness"

Friday, January 20, 2012

A Flock of Seagulls - I Ran (So Far Away)



I Ran (So Far Away)
A Flock of Seagulls

I walk along the avenue.
I never thought I'd meet a girl like you.
Meet a girl like you.

With auburn hair and tawny eyes.
The kind of eyes that hypnotize me through.
Hypnotize me through.

And I ran.
I ran so far away.
I just ran.
I ran all night and day.
I couldn't get away.

A cloud appears above your head.
A beam of light comes shining down on you.
Shining down on you.

The cloud is moving nearer still.
Aurora borealis comes in view.
Aurora comes in view.

Rpt. Chorus

Reached out a hand to touch your face.
You're slowly disappearing from my view.
-pearing from my view.

Reached out a hand to try again.
I'm floating in a beam of light with you.
Beam of light with you.

Rpt. Chorus 2x

Thursday, January 5, 2012

Los 10 países más crueles en relación al cristianismo. Libertad Digital.


Los cristianos siguen siendo con diferencia la religión más perseguida del mundo. Así es año tras año. Pero lejos de ir mejorando la situación cada vez es peor. Ya sea en Asia o en África, sus enemigos son los mismos aunque con distintas caretas.
La primavera árabe tan promocionada ha desamparado aún más a los cristianos en el mundo árabe mientras que en el mundo islámico la situación se recrudece, incluido en algunas antiguas repúblicas soviéticas. Y como no, también están los clásicos. Las dictaduras comunistas aparecen en lo más alto. Por décimo año consecutivo Corea del Norte es el país en el que los cristianos lo pasan peor. De aquí a unos años si la situación no cambia, Pyongyang saldrá de la lista puesto que no existirá persecución a los seguidores de Jesús porque simplemente ya no habrá.
La ONG Open Doors, que se dedica a dar voz a los perseguidos, ha publicado el ranking de los países más intolerantes con los cristianos. La situación es crítica en algunos países. Algunos de estos estados llevan años copando esta lista aunque la situación internacional ha provocado algunos cambios.
Estos son los diez primeros países de la lista:
1- Corea del Norte
2- Afganistán
3- Arabia Saudí
4- Somalia
5- Irán
6- Maldivas
7- Uzbekistán
8- Yemen
9- Irak
10- Pakistán
El número 1 de la lista es una vez más Corea del Norte. Pese a su férreo hermetismo el régimen de Pyongyang lleva una conocida política brutal contra los cristianos, fieles casi extinguidos en el país. Allí los obispos llevan décadas desaparecidos. Según los autores del informe se estima que existen entre50.000 y 70.000 cristianos en campos de trabajo y son considerados enemigos del Estado.
En esta clasificación aparecen, como no, países muy conocidos por su radicalismo religioso. Afganistán sube un puesto y pasa al segundo lugar. Convertirte del islam al cristianismo está penado con la muerte, al igual que en Arabia Saudí que cierra este particular podio. En ambos estados se debe vivir la fe en secreto si se quiere seguir vivo.
Los siguientes en la lista son Somalia e Irán. En el primero de los países las milicias musulmanas están ganando poder y causan el terror entre las comunidades cristianas existentes en un país que vive prácticamente en la anarquía. Mientras tanto, del régimen de los ayatolás, muy presente habitualmente en la prensa, se conoce más sobre la persecución religiosa en el país, incluida la de los musulmanes suníes.
Dos países cuyos nombres pueden sorprender a muchos siguen en esta clasificación son el caso de Maldivas y Uzbekistán. El pequeño archipiélago es un fortín musulmán. Conocido por sus famosos complejos turísticos este país tiene una Constitución que prohíbe profesar cualquier fe que no sea la islámica por lo que no están permitidas las conversiones. Los turistas además están obligados a no compartir sus creencias con los ciudadanos de allí.
En la exrepública soviética apenas hay un 1,3 por ciento de cristianos. La mayoría abrumadora es musulmana y en menor medida proviene del ateismo impuesto por la URSS. El país está en lo alto de esta lista por quinto año consecutivo y tiene una de las dictaduras más brutales de Asia. Las pocas iglesias autorizadas son frecuentemente coaccionadas y registradas y se ha prohibido la circulación de biblias. La mala fama en el exterior del país también ha provocado ataques a las minorías cristianas.
La lista de diez la cierran tres países de gran tradición musulmana. Yemen, que supuestamente participó en la primavera árabe. Irak está en el noveno puesto siendo un país que ha experimentado importantes ataques a iglesias en los últimos tiempos y la cierra Pakistán, donde casos como el de Asia Bibi o el asesinato del ministro de Minorías Religiosas han puesto en el candelero al país por sus leyes radicales, como la de la blasfemia.
Open Doors destaca igualmente los mayores cambios negativos en el ranking. Aquí la primavera árabe no queda muy bien parada puesto que la caída de Mubarak no ha sido nada positiva para los cristianos. Egipto ha pasado del puesto 19 al 15. Del mismo modo, las matanzas en la zona norte de Nigeria, dirigida bajo la sharía, ha disparado a este país africano del 23 al 13, algo que ha ocurrido también con Sudán, que asciende al 16 desde el 35.
Varios países más de la antigua URSS como Tayikistán, Kirguistán, Turkmenistán o por primera vez Kazajistán aparecen entre los cincuenta primeros. La política comunista china y su persecución religiosa le mantiene en el puesto 21 y la violencia hindú y musulmana dejan a India en el 32.

Wednesday, January 4, 2012

Interpretation of reality. Pema Chödron

Seeing when you justify yourself and when you blame others is not a reason to criticize yourself, but actually an opportunity to recognize what all people do and how it imprisons us in a very limited perspective of this world. It’s a chance to see that you’re holding on to your interpretation of reality; it allows you to reflect that that’s all it is—nothing more, nothing less; just your interpretation of reality.

Monday, January 2, 2012

Your True Home

‎"The earth is so beautiful. We are beautiful also. We can allow ourselves to walk mindfully, touching the earth, our wonderful mother, with each step. We don't need to wish our friends, 'Peace be with you.' Peace is already with them. We only need to help them cultivate the habit of touching peace in each moment."--Thich Nhat Hanh, YOUR TRUE HOME

Sunday, January 1, 2012

Zapatero no lo habría hecho peor. Juan Ramón Rallo. Libertad Digital


El PP acaba de convertirse en apenas un Consejo de Ministros en el partido de los impuestos altos. Si algo quedaba de aquella formación que decía apostar por los impuestos bajos y por la austeridad del gasto, ya ha muerto de manera irremediable. De la misma manera que el PSOE se hizo el harakiri en mayo de 2010 como abanderado del mal llamado "gasto social", el PP ha abandonado ya, y por varios lustros, el estandarte de los tributos moderados a través de la salvaje y alevosa subida de impuestos aprobada este viernes en el Consejo de Ministros.
Al final, tanto a izquierdas como a derechas se ha impuesto la "única política económica posible", que ni es única ni económica, pero sí política y desgraciadamente posible. Es decir, el arte de expoliar al sufrido ciudadano para costear los gastos y despilfarros de la casta estatal. A este respecto, tanto montaba Rubalcaba como monta Rajoy: los dos tenían bien claro que no iban a transformar nada sustancial de nuestro mastodóntico aparato estatal y que tratarían de crujir un poquito más a las clases medias con la excusa de perseguir a los más ricos.
Porque es posible que la reducción de 8.900 millones de euros en el gasto público sea sólo un aperitivo de lo que nos ofrecerán el próximo 31 de marzo, pero es de temer que el atroz incremento de los impuestos también lo sea. Y eso es lo que se ha puesto de manifiesto este viernes: que el PP ha optado por la vía izquierdista para corregir el déficit, es decir, el PP apuesta por que sea la impuesta y asfixiante austeridad privada la que sufrague los abundantes despilfarros públicos.
Se dirá que esto es lo propio del centro político, vacuo concepto ideológico donde los haya. Pero no: las medidas del Consejo de Ministros han sido las propias del socialismo más primario. No olvidemos que si bien era posible que las cuentas se cuadraran por el lado de los gastos –como exigían las necesidades de nuestra economía–, era del todo inviable (incluso para los más redomados comunistas) que se equilibraran solamente subiendo impuestos –pues no existe ni mucho menos margen para recaudar cerca de 85.000 millones de euros adicionales sin terminar de asesinar al sector privado–. El PP baja los gastos en 9.000 millones e incrementa los impuestos en 6.000: de los 15.000 millones en los que se reduce el déficit, el 40% procede del lado impositivo. Para llegar al 4,4% de déficit quedan ahora cerca de 30.000 millones; atendiendo a los antecedentes, ¿adivinan de dónde saldrán cerca de 12.000 millones de euros? Pues sí: de sus bolsillos.
Prepárense, pues, para una subida histórica del IVA en los próximos meses, porque ya histórica ha sido la del IRPF. Los que ganen más de 175.000 tributarán al 51%: más de la mitad de su renta se la embolsarán nuestros mandatarios. Pero bueno, usando la propia terminología clasista y frentista del PP, "esos son quienes más tienen", los que deben pagar parte del agujero que han causado esos mismos mandatarios socialistas y populares, nacionales, autonómicos y locales. De acuerdo, olvidémonos de ellos: a partir de 33.000 euros soportaremos un gravamen del 40%. Es de ahí de donde saldrá el grueso de la recaudación: de exprimir un poquito más a la clase media que mantiene en pie este país. Al menos, eso sí, espero que de una vez por todas se acabe la monserga de que los impuestos en España son mucho más bajos que en Europa. Para que nos hagamos una idea de la barbaridad que acaba de aprobarse hoy: en Suecia, el paraíso socialdemócrata por excelencia, las rentas hasta 43.000 euros pagan sólo el 30%. Aquí el 40%.
Tres cuartos de lo mismo acaece con las rentas del capital, cuyos gravámenes han aumentado hasta el 27%. Simplemente desolador: hace apenas cinco años, las plusvalías y los dividendos del capital mobiliario tributaban al 15%, casi la mitad que ahora. O dicho de otra manera, ahorrar en este país se está convirtiendo en una práctica casi proscrita por la Administración justo en el momento en el que menos nos lo podemos permitir: España no necesita consumir más, sino ahorrar muchísimo más. Los países hiperendeudados como el nuestro han de amasar un importante volumen de ahorro para minorar sus pasivos y recomponer su tejido empresarial, pero Rajoy está incentivando todo lo contrario. ¿Y para qué? Para recaudar apenas 1.200 millones de euros, algo menos de lo que se dejará de recaudar por la reintroducción de la deducción a la compra de vivienda habitual. O dicho de otra forma: el PP está favoreciendo la descapitalización de las empresas más punteras de nuestro país para incentivar que el capital de los ciudadanos fluya hacia la adquisición de viviendas, esto es, hacia bancos y promotores (nuestro motor económico para la próxima década, es de suponer).
En definitiva, el nuevo Gobierno está desangrando una economía privada moribunda para minimizar el adelgazamiento del sector público: el mismo Estado que ahora pero con mucho menos mercado... eso sí, sólo "de manera temporal". Incluso en el lenguaje comienzan a sonar como Zapatero.
Juan Ramón Rallo es doctor en Economía y profesor en la Universidad Rey Juan Carlos y en el centro de estudios Isead. Puede seguirlo en Twitter o en su página web personal. Su último libro, coescrito con Carlos Rodríguez Braun, lleva por título El liberalismo no es pecado.

Why? Cracks of illusion


Why?
The breeze stopped and an old beggar woman lies cut by her wrinkles. She mills around an indifferent multitude occupied in feeling their own way as she implores with silent shouts a smile… a fleeting smile that feeds a barren and withered spirit since timeless times…
Her well defined countenance could be just a mask besmirched by tears, come already in decomposition, in latent rottenness as a result from a gloomy whip that fools us: life.
Despite that, two pearls remain pure… they are green and eternal because in their majesty are humble, simple… knowing that, like the succession of seasons or the days, everything keeps going to the end.
A close ending that dyes those bright stars of tiredness and hope at the same time, made of who knows dreams or reality, fear or tender acceptance.
The inebriation possesses her… calming the pain of an existence in which there was just cross, in which somebody forgot to add for her the possibility of the lenitive of a simple present, just one… and not even that was granted… like to many others… God! What is happening?
Suddenly, the breeze changes… darkness hides and with a mixture of restlessness, everything tastes of magic… and those who in the reign of appearance shone, those who in the pretentiousness were the kings, those who in the lie ruled, vanish… and our beggar woman becomes queen… her wrinkles turn into soft and silky cheeks and her pearls embrace even the remotest miserables… poor of them! Nothing ever lasts more than the necessary and the prophesy is carried out at the sacred spot: where the perpetual rainbow lies.
It is your time Beggar Queen… You are taken before whom in patient wait observes, before whom as the last authority, takes care about the encounter between Harmony and Justice and then… they never walk separated anymore.
Don’t be afraid… Your spirit carried just forgiveness, humility and love. Your rags were pain, your starvation, a fleeting butterfly caressing your golden hair, your suffering a holy rose forever splendorous… you… your entire being… one of the few chosen…
Let’s go! The storm has begun and soon everything will get flawless. Thunders and lightings before Peace, a won Peace that in its last verse proclaims: “kissing goodbyes, in eternal yesterdays on their way to the light”